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The ethics of care (alternatively care ethics or EoC) is a normative ethical theory that holds that moral action centers on interpersonal relationships and care or benevolence as a virtue. EoC is one of a cluster of normative ethical theories that were developed by some feminists and environmentalists since the 1980s. [ 1 ]
Rather the sufficient condition is that most individuals and societies, would agree that both prescriptively and descriptively there is wide agreement with the existence and acceptance of the general values of autonomy, nonmaleficence, beneficence, and justice. Principlism is a useful addition to trauma-informed care frameworks. [7]
Moral Boundaries: A Political Argument for an Ethic of Care by Joan C. Tronto is an American book [1] published in 1993, contributing to the debate over the ethics of care through a feminist lens. [ 2 ] [ 3 ]
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice (the socially just distribution of goods in a society).
The code was issued during a time when the court faced great criticism, especially around the conduct of justice Clarence Thomas.It was shown that he received undisclosed gifts of luxury travel [2] and that he was involved with cases that were related to the political activities of his wife, Ginni Thomas, who worked to overturn the 2020 election results in the weeks leading up to the January 6 ...
Like Carol Gilligan, Noddings accepts that justice based approaches, which are supposed to be more masculine, are genuine alternatives to ethics of care. However, unlike Gilligan, Noddings's believes that caring, 'rooted in receptivity, relatedness, and responsiveness' is a more basic and preferable approach to ethics ( Caring 1984, 2).
Held defends care ethics as a moral framework distinct from Kantian, utilitarian and virtue ethics. [2] She holds that care is fundamental to human institutes and practices, indeed to our survival. Tong and Williams [3] quote: "There can be no ju[s]tice without care…for without care no child would survive and there would be no persons to ...
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".