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An image inside the front cover of the 1611 edition of the King James Bible. The King James Bible for Catholics is a near replica of the 1611 edition of the King James Bible (Authorized Version) which has been updated to reflect the order of books and text found in the Catholic Bible.
Salvation in Catholic theology is intended for the whole of creation, not just for angels and people. [154] The Universe's salvation - i.e., being freed from evil and filled with all good things - will come at the end of time, as the Universe is unconditionally predestined for deification at the Last Judgment. [155]
Developments within the Catholic Church can be traced through documents of the Pontifical Biblical Commission, which oversees scriptural interpretation as it pertains to Catholic teaching. [2] Until Vatican II, the decrees of this commission reflected the Counter-Reformation effort to preserve the tradition unchanged, lest errors arising during ...
Free grace views on topics such as the assurance of salvation and eternal rewards were also found very commonly among early Dispensationalists; this includes James Hall Brookes and C. I. Scofield, who argued for every believer's right for absolute assurance of salvation, but many of them still held to a soft form of the perseverance of the saints.
Concerning non-Catholics, the Catechism of the Catholic Church, drawing on the document Lumen gentium from Vatican II, explains the statement Outside the Church there is no salvation: Reformulated positively, this statement means that all salvation comes from Christ the Head through the Church which is his Body.
A revival of interest in spiritual exegesis began in the late 1950s, led by Henri de Lubac with his pioneering study, Medieval Exegesis. [5] [page needed] [6] [page needed] [7] [page needed] The historical studies of Jean Danielou, such as The Bible and the Liturgy [8] and The Lord of History, [9] were likewise seminal.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The Catholic Church teaches that both faith and good works are necessary for salvation: [21] Protestants and Catholics agree that faith is necessary for salvation. The Bible clearly teaches that it is. Good works alone do not merit salvation. No one can "buy" heaven with enough good works, or good enough motives.