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When an argument holds that a conclusion is likely to be true precisely because the one who holds or is presenting it lacks authority, it is an "appeal to the common man". [26] When the source of the claim is a false authority, such as when the supposed authority is not a real expert, or when supporting a claim outside of their area of expertise.
An appeal to nature is a rhetorical technique for presenting and proposing the argument that "a thing is good because it is 'natural', or bad because it is 'unnatural'." [1] In debate and discussion, an appeal-to-nature argument can be considered to be a bad argument, because the implicit primary premise "What is natural is good" has no factual meaning beyond rhetoric in some or most contexts.
Appeal to tradition – Logical fallacy in which a thesis is deemed correct on the basis of tradition – The argument that an older idea is superior; Argument from authority – Fallacy in which validity is determined based on an authority's credence; Association fallacy – Informal inductive fallacy; Bulverism – Type of logical fallacy
In other cases, its repetition may be cited as evidence of its truth, in a variant of the appeal to authority or appeal to belief fallacies. [3] Proof by assertion can also occur when the evidence cited is actually no different than the assertion itself.
Authority bias is the tendency to attribute greater accuracy to the opinion of an authority figure (unrelated to its content) and be more influenced by that opinion. [1] An individual is more influenced by the opinion of this authority figure, believing their views to be more credible, and hence place greater emphasis on the authority figure's viewpoint and are more likely to obey them.
The association fallacy is a formal logical fallacy that asserts that properties of one thing must also be properties of another thing if both things belong to the same group.
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Expertise, or alternatively what Emmanuel Levinas called the tyranny of opinion, [9] or else an appeal to science, [10] may be looked to for alternative sources of moral authority; or there may be a postmodern revulsion from all grand narratives which might ground such narratives [11] in favour of moral relativism.