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Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions. [1]
Sociocultural anthropology is a term used to refer to social anthropology and cultural anthropology together. It is one of the four main branches of anthropology . Sociocultural anthropologists focus on the study of society and culture, while often interested in cultural diversity and universalism .
American anthropology is organized into four fields, each of which plays an important role in research on culture: biological anthropology; linguistic anthropology; cultural anthropology; archaeology; Research in these fields has influenced anthropologists working in other countries to different degrees.
Anthropology is the study of aspects of humans within past and present societies. [1] [2] [3] Social anthropology, cultural anthropology and philosophical anthropology study the norms, values, and general behavior of societies. Linguistic anthropology studies how language affects social life, while economic anthropology studies human economic ...
Cross-cultural studies, sometimes called holocultural studies or comparative studies, is a specialization in anthropology and sister sciences such as sociology, psychology, economics, political science that uses field data from many societies through comparative research to examine the scope of human behavior and test hypotheses about human behavior and culture.
In 1941 in America, the Society of Applied Anthropology was established to further the practice of applied anthropology and created many projects to accumulate data. One of the most important and influential anthropologists, Franz Boas, was a pioneer in applied research methods and practices. Boas was born 1858 and died in 1942.
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In cultural anthropology, reciprocity refers to the non-market exchange of goods or labour ranging from direct barter (immediate exchange) to forms of gift exchange where a return is eventually expected (delayed exchange) as in the exchange of birthday gifts. It is thus distinct from the true gift, where no return is expected.