Search results
Results From The WOW.Com Content Network
The contemporary paradigm of conversion views the conversion process as a highly intellectual, well thought out gradual process. This contemporary model is a contrast to the classic model, and gradual conversion has been identified by Strickland [7] as a contrast to sudden conversion. Scobie [1] terms it an "unconscious conversion". Typically ...
In 1973, after years of criticism from gay activists and bitter dispute among psychiatrists, the American Psychiatric Association removed homosexuality as a mental disorder from the Diagnostic and Statistical Manual of Mental Disorders. Supporters of the change used evidence from researchers such as Kinsey and Evelyn Hooker. Psychiatrist Robert ...
After conversion therapy has failed to change someone's sexual orientation or gender identity, participants often feel increased shame that they already felt over their sexual orientation or gender identity. [21] Conversion therapy can cause significant, long-term psychological harm. [2]
In November 2023, the UK Council for Psychotherapy published a statement on gender critical views that "Psychotherapists and psychotherapeutic counsellors who hold such views are likely to believe that the clinically most appropriate approach to working therapeutically with individuals who present with gender dysphoria, particularly children and young people, is exploratory therapy, rather ...
The APS also strongly opposes any approach to psychological practice or research that attempts to change an individual's sexual orientation." [17] The Position Statement supports this position by reference to the Society's Code of Ethics, which were adopted in 2007 [ 75 ] and mandated as the Code of Ethics for Australian psychologists in 2010 ...
James P. Hanigan writes that individual conversion is the foundational experience and the central message of Christianity, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. [7]
That same year, Ruzek, noted that the "American Psychological Association (APA) and most academic institutions have not yet recognized transpersonal psychology as an approved area of study; transpersonal psychology is rarely mentioned in mainstream academic journals or textbooks; and relatively few American academicians identify themselves as ...
The term has an early precedent in the writing of philosopher William James, who used the term "Trans-personal" in one of his lectures from 1905. [6] [7] However, this early terminology, introduced by James, had a different meaning than the current one [7] and its context was philosophy, not psychology, [6] which is where the term is mostly used these days.