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Pliny opens the letter (sections 1–4) with questions to Trajan concerning trials of Christians brought before him, since he says he has never been present at any trials of Christians. This may indicate that previous trials had taken place and that Pliny was unaware of any existing edicts under Trajan for prosecuting Christians. [ 15 ]
Pliny the Younger wrote hundreds of letters, of which 247 survived, and which are of great historical value. Some are addressed to reigning emperors or to notables such as the historian Tacitus . Pliny served as an imperial magistrate under Trajan (reigned 98–117), [ 2 ] and his letters to Trajan provide one of the few surviving records of ...
The next known reference to Christianity was written by Pliny the Younger, who was the Roman governor of Bithynia and Pontus during the reign of emperor Trajan. Around 111 AD, [77] Pliny wrote a letter to emperor Trajan. As it stands now, the letter is requesting guidance on how to deal with suspected Christians who appeared before him in ...
Statue of Pliny the Younger on the façade of Cathedral of S. Maria Maggiore in Como. The Epistulae ([ɛˈpɪs.t̪ʊ.ɫ̪ae̯], "letters") are a series of personal missives by Pliny the Younger directed to his friends and associates. These Latin letters are a unique testimony of Roman administrative history and everyday life in the 1st century.
The Roman writer Pliny the Younger was governor of the province in AD 110-113. His Epistulae ("Letters") to emperor Trajan (ruled 98-117) are a major source on Roman provincial administration. The cities of Bithynia took on many features of Roman cities (e.g. councils of decuriones ) in the Imperial period, to a much greater degree than the ...
Pliny was a popular author in the late 4th century—Quintus Aurelius Symmachus modeled his letters on Pliny's, for example [29] —and the whole collection might have been designed as an exemplum in his honor. [30] He later revised and considerably expanded the work, which for this reason is by far the longest of the whole collection.
Sauromates I sent his ambassador to travel to Bithynia to deliver two letters to Pliny. The nature of these letters is unknown. The first letter requested Pliny, for a messenger to use a diploma (a permit to use an official wagon) to assist the messenger's journey, which Pliny respected. The second letter was for Trajan. Pliny learned no more ...
[23] [24] In Pliny's letter, written in AD 112, he asks Trajan if the accused Christians brought before him should be punished based on the name 'Christian' alone, or for crimes associated with the name. For biblical scholar John Knox, the use of the word "name" in 4:14–16 is the "crucial point of contact" with that in Pliny's letter. [23]