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Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
The dividing line between natural and moral evil is not absolutely clear however, as some behaviours can be unintentional yet morally significant. The distinction of evil from 'bad' is complex. Evil is more than simply 'negative' or 'bad' (i.e. undesired or inhibiting good) as evil is on its own, and without reference to any other event ...
The PHOG defense, states Bryan Frances, not only leaves the co-existence of God and human suffering unanswered, but raises questions about why animals and other life forms have to suffer from natural evil, or from abuse (animal slaughter, animal cruelty) by some human beings, where hidden moral lessons, hidden social good, and other possible ...
Evil cannot be simply defined as all pain and its connected suffering because, as Marcus Singer says: "If something is really evil, it can't be necessary, and if it is really necessary, it can't be evil". [52]: 186 The narrow concept of evil involves moral condemnation, therefore it is ascribed only to moral agents and their actions.
[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
Hurricanes and toothaches are examples of natural evils. By contrast, moral evils do result from the intentions or negligence of moral agents. Murder and lying are examples of moral evils. Evil in the broad sense, which includes all natural and moral evils, tends to be the sort of evil referenced in theological contexts ... [T]he narrow concept ...
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
He wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" [14] Both moral and natural evil occurs, Augustine argued, owing to an evil use of free will, [4] which could be traced back to Adam and Eve's original sin, [7] which to him was inexplicable given the understanding that Adam and Eve were "created ...