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West African manuscripts by Siré Abbàs Soh, as communicated by Yoro Dyao, detailed six migrations from Egypt to Senegambia. [18] West African manuscripts contain record of the "enthronement of Askiyà Dāwūd (d. 1583) in 958/1551–1552. The texts of Cahiers n°s 2 and 5 record the same events, often described verbatim, for the earlier period.
Griots have the main responsibility for keeping stories of the individual tribes and families alive in the oral tradition, with the narrative accompanied by a musical instrument. They are an essential part of many West African events such as weddings, where they sing and share family history of the bride and groom.
Traditional African religion, like most other ancient traditions around the world, were based on oral traditions. These traditions are not religious principles, but a cultural identity that is passed on through stories, myths and tales, from one generation to the next.
African Language Studies 9:156-197. Dalby, David. 1969. Further indigenous scripts of West Africa: Manding, Wolof, and Fula alphabets and Yoruba holy-writing. African Language Studies 10:161-191; Hayward, Richard J. and Mohammed Hassan. 1981. The Oromo Orthography of Shaykh Bakri Sapalo. Bulletin of the School of Oriental and African Studies 44 ...
Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. [1] [2] [3] The transmission is through speech or song and may include folktales, ballads, chants, prose or poetry.
Griot artists and praise-singing is an important musical tradition related to the oral history of West African culture. Traditionally, musical and oral history as conveyed over generations by griots are typical of West African culture in Mande, Wolof, Songhay, Serer and, to some extent, Fula areas in the far west.
The Fon people, like neighboring ethnic groups in West Africa, remained an oral tradition society through the late medieval era, without ancient historical records. According to these oral histories and legends, the Fon people originated in present-day Tado, a small Aja town now situated near the Togo–Benin border.
These oral traditions exist in many languages including Fula, Swahili, Hausa, and Wolof. [7] In Algeria, oral poetry was an important part of Berber traditions when the majority of the population was illiterate.