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The written sources of West African manuscripts and oral sources of West African Islamic culture have historically interacted, converged, and diverged in discourse since the post-classical period of the Western Sudan, and thus, were not historically isolated from one another. [8]
Senegalese Wolof griot, 1890 A Hausa Griot performs at Diffa, Niger, playing a komsa ().. A griot (/ ˈ ɡ r iː oʊ /; French:; Manding: jali or jeli (in N'Ko: ߖߋ߬ߟߌ, [1] djeli or djéli in French spelling); also spelt Djali; Serer: kevel or kewel / okawul; Wolof: gewel) is a West African historian, storyteller, praise singer, poet, and/or musician.
African Language Studies 9:156-197. Dalby, David. 1969. Further indigenous scripts of West Africa: Manding, Wolof, and Fula alphabets and Yoruba holy-writing. African Language Studies 10:161-191; Hayward, Richard J. and Mohammed Hassan. 1981. The Oromo Orthography of Shaykh Bakri Sapalo. Bulletin of the School of Oriental and African Studies 44 ...
Griot artists and praise-singing is an important musical tradition related to the oral history of West African culture. Traditionally, musical and oral history as conveyed over generations by griots are typical of West African culture in Mande, Wolof, Songhay, Serer and, to some extent, Fula areas in the far west.
Prior to the introduction of written language (Arabic and Ajami) in the greater Senegambian region, spoken word was the medium through which societies preserved their traditions and histories. [5] Masters of this oral tradition , who belong to a specific hereditary caste within cultural hierarchies, are known as griots ( guewel in Wolof or Jali ...
Griots are professional bards in northern West Africa, keepers of their great oral epic traditions and history. They are trusted and powerful advisors of Mandinka leaders. Among the most celebrated of these today are Toumani Diabate, Mamadou Diabate, and Kandia Kouyaté. [citation needed]
The Fon people, like neighboring ethnic groups in West Africa, remained an oral tradition society through the late medieval era, without ancient historical records. According to these oral histories and legends, the Fon people originated in present-day Tado, a small Aja town now situated near the Togo–Benin border.
Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. [1] [2] [3] The transmission is through speech or song and may include folktales, ballads, chants, prose or poetry.