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Already in Aristotle's own works, the concept of a distinction between energeia and dunamis was used in many ways, for example to describe the way striking metaphors work, [32] or human happiness. Polybius about 150 BC, in his work the Histories uses Aristotle's word energeia in both an Aristotelian way and also to describe the "clarity and ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...
C. D. C. Reeve (born September 10, 1948) is a philosophy professor at the University of North Carolina at Chapel Hill. [1] He works primarily in Ancient Greek philosophy, especially Plato and Aristotle.
Aristotle takes note of what we now call conservation of matter. 4. Nature as artist and the human artist as imitator of nature 5. Three main modes of accidental change: change of place, change of quality, change of quantity 6. Aristotle's doctrine of the four causes: efficient, material, formal, and final. Physics, II.3-9
[64] [65] Cutting more along the grain of reality, Aristotle did not only set his mind on how to give people direction to make the right choices but wanted each person equipped with the tools to perform this moral duty. In his own words, "Property should be in a certain sense common, but, as a general rule, private; for, when everyone has a ...
Thus, happiness can be gained through rigorous training (askesis, Greek: ἄσκησις) and by living in a way which was natural for humans, rejecting all conventional desires, preferring a simple life free from all possessions. Diogenes of Sinope (c. 412 – c. 323 BCE) is most frequently seen as the perfect embodiment of the philosophy.
Aristotle holding an apple, as shown in a XIII century manuscript of The Book of the Apple. The Book of the Apple (Arabic: Risālat al-Tuffāha; Latin: Tractatus de pomo et morte incliti principis philosophorum Aristotelis) was a medieval neoplatonic Arabic work of unknown authorship.