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Peter Abelard's Sic et Non employed a method for reconciling authorities that Lombard knew and used. [ 1 ] : 66 Abelard had also conceived of his work as a textbook. [ 8 ] Lombard's previous work, Magna glossatura , was an enormous success and quickly became a standard reference work. [ 9 ]
Peter Abelard (/ ˈ æ b ə l ɑːr d /; French: Pierre Abélard; Latin: Petrus Abaelardus or Abailardus; 12 February 1079 – 21 April 1142) was a medieval French scholastic philosopher, leading logician, theologian, teacher, musician, composer, and poet.
The Scholastics, also known as Schoolmen, [6] [7] included as its main figures Anselm of Canterbury ("the father of scholasticism" [8]), Peter Abelard, Alexander of Hales, Albertus Magnus, Duns Scotus, William of Ockham, Bonaventure, and Thomas Aquinas.
The Philosophy of Peter Abelard. Cambridge University Press. ISBN 9780511582714. Otten, Willemien (2005). "In Conscience's Court: Abelard's Ethics as a Science of the Self". Virtue and Ethics in the Twelfth Century. Brill. pp. 53– 74. ISBN 9789004143272. Porter, Jean (2000). "Responsibility, Passion, and Sin: A Reassessment of Abelard's Ethics".
The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
Sic et Non, an early scholastic text whose title translates from Medieval Latin as "Yes and No", was written by Peter Abelard. In the work, Abelard juxtaposes apparently contradictory quotations from the Church Fathers on many of the traditional topics of Christian theology. In the Prologue, Abelard outlines rules for reconciling these ...
The moral influence or moral example theory of atonement, developed or most notably propagated by Abelard (1079–1142), [1] [2] [note 1] is an alternative to Anselm's satisfaction theory of atonement. [1] Abelard focused on changing man's perception of God as not offended, harsh, and judgmental, but as loving. [1]
The collected works of Thomas Aquinas are being edited in the Editio Leonina (established 1879). As of 2014, 39 out of a projected 50 volumes have been published. The works of Aquinas can be grouped into six categories as follows: Works written in direct connection to his teaching Seven systematic disputations (quaestiones disputatae), on: Truth;