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Paul affirms that Peter had the special charge of being apostle to the Jews, just as he, Paul, was apostle to the Gentiles. Some argue James the Just was bishop of Jerusalem whilst Peter was bishop of Rome and that this position at times gave James privilege in some (but not all) situations.
However, they believe the bishop of Jerusalem was not by that fact the head of the Catholic church, since the leadership rested in Peter as the "Rock" and "Chief Shepherd". [8] Catholics who believe Peter was the first bishop of Jerusalem also believe he entrusted the community to James when he was forced to leave Jerusalem, due to Herod ...
The early Christian community of Jerusalem was led by a Council of Elders, and considered itself part of the wider Jewish community. [citation needed] This collegiate system of government in Jerusalem is seen in Acts 11:30 and 15:22. Eusebius of Caesarea provides the names of an unbroken succession of thirty-six Bishops of Jerusalem up to the ...
Peter was a leader at the Council of Jerusalem.He ultimately stood a middle-ground between the Jewish Christians and the Gentile Christians. It was agreed that avoidance of idolatry, fornication, and the eating of flesh cut from a living animal should be demanded of Gentiles who wished to become Christians.
The Jerusalem Church was an early Christian community located in Jerusalem, of which James and Peter were leaders. According to a universal tradition the first bishop was the Apostle James the Less, the "brother of the Lord". His predominant place and residence in the city are implied by Galatians 1:19.
Peter the Iberian (Georgian: პეტრე იბერი, romanized: p'et're iberi) (c. 417-491) was a Georgian royal prince, theologian and philosopher who was a prominent figure in early Christianity and one of the founders of Christian Neoplatonism.
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus.
Peter also corresponded with Barsanuphius, a famous hermit who lived close to a monastery in Gaza, whom he asked various questions relating to the governance of the Church. This included for instance asking Barsanuphius for guiding principles in choosing adequate candidates for ordination or about how to deal with an influential donor who was ...