Search results
Results From The WOW.Com Content Network
It seems that there are different viewpoints regarding cultural and social identities. Cultural identity is defined as the identity of a group or culture or of an individual as far as one is influenced by one's belonging to a group or culture. Further, Cultural identity is similar to, and overlaps with, identity politics. New forms of ...
Cultural identity can be expressed through certain styles of clothing or other aesthetic markers. Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality, gender, or any kind of social group that has its own distinct culture.
In his influential 1996 essay "Cultural Identity and Diaspora", Hall presents two different definitions of cultural identity. In the first definition, cultural identity is "a sort of collective 'one true self' ... which many people with a shared history and ancestry hold in common." [58] In this view, cultural identity provides a "stable ...
The sovereign identity of the nation also represents a common denominator for identification of the national culture or cultural identity, and under International Law, any external interference with the cultural identity or cultural beliefs [8] and traditions appear to be inadmissible. Any deprivation or external modification of the cultural ...
a way of enhancing students' knowledge of their native language and culture. Bilingual education was no longer seen so much as a means to ensure that students learned English, or as a transitional method until students learned English. Rather, it became an emblem of cultural pride, a means of producing a positive self-image in the student. [8]
The book is a foundational text in cultural anthropology and represents Geertz’s vision of how culture should be studied and understood. The essays collectively argue for a new approach to anthropology , one that emphasizes the interpretive analysis of culture, which Geertz describes as “webs of significance” spun by humans themselves.
The circuit of culture is a theory or framework used in the area of cultural studies. The theory was devised in 1997 by a group of theorists when studying the Walkman cassette player. The theory suggests that in studying a cultural text or artifact you must look at five aspects: its representation, identity , production, consumption and regulation.
Decolonising the Mind: the Politics of Language in African Literature (Heinemann Educational, 1986), by the Kenyan novelist and post-colonial theorist Ngũgĩ wa Thiong'o, is a collection of essays about language and its constructive role in national culture, history, and identity.