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In Mesopotamian religion, Tiamat (Akkadian: 𒀭𒋾𒀀𒆳 D TI.AMAT or 𒀭𒌓𒌈 D TAM.TUM, Ancient Greek: Θαλάττη, romanized: Thaláttē) [1] is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic Enûma Elish, which translates as "when on high."
Elhanan, son of Jaare-Oregim the Bethlehemite (Hebrew: אֶלְחָנָן בֶּן־יַעְרֵי אֹרְגִים בֵּית הַלַּחְמִי, romanized: ʾElḥānān ben-Yaʿrē ʾOrəgīm Bēṯ halLaḥmī) appears in 2 Samuel 21:19, where he is credited with killing Goliath: "There was another battle with the Philistines at Gob, and Elhanan son of Jaare-oregim the Bethlehemite ...
Qingu, also spelled Kingu (𒀭𒆥𒄖, d kin-gu, lit. ' unskilled laborer '), was a god in Babylonian mythology, and the son of the gods Abzu and Tiamat. [1] After the murder of his father, Apsu, he served as the consort of his mother, Tiamat, who wanted to establish him as ruler and leader of all gods before she was killed by Marduk.
[2] [3] Parallels to the role of Mesopotamian Tiamat defeated by Marduk have long been drawn in comparative mythology, as have been wider comparisons to dragon and world serpent narratives, such as Indra slaying Vrtra or Thor slaying Jörmungandr. [4] Leviathan also figures in the Hebrew Bible as a metaphor for a powerful enemy, notably Babylon ...
The myth of Hadad defeating Lotan, Yahweh defeating Leviathan, Marduk defeating Tiamat (etc.) in the mythologies of the Ancient Near East are classical examples of the Chaoskampf mytheme, also reflected in Zeus' slaying of Typhon in Greek mythology, [8] Thor's struggle against Jörmungandr in the Gylfaginning portion of the Prose Edda, [9] and ...
Marduk and his son Nabu also shared a sanctuary in Nineveh, although it seemed that Nabu was the main deity in contrast to Marduk. [42] One exception was Sennacherib, who after a series of revolts and the extradition of the crown prince Assur-nadin-shumi to the Elamites (who then probably killed him), decided to destroy Babylon. [64]
Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice. [2] Traditionally, the name Moloch has been understood as referring to a Canaanite god. [3]
In this story, he was a primal being made of fresh water and a lover to another primal deity, Tiamat, a creature of salt water. The Enūma Eliš begins: "When above the heavens (e-nu-ma e-liš) did not yet exist nor the earth below, Apsû the freshwater ocean was there, the first, the begetter, and Tiamat, the saltwater sea, she who bore them all;