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The philosophy of education is the ... such as formal and informal education or ... His books The Process of Education and Toward a Theory of Instruction are ...
Non-formal and informal education occur outside the formal schooling system, with non-formal education serving as a middle ground. Like formal education, non-formal education is organized, systematic, and pursued with a clear purpose, as seen in activities such as tutoring , fitness classes, and participation in the scouting movement. [ 28 ]
Many researchers have specifically this type of education in mind and some define it explicitly as the discipline investigating the methods of teaching and learning in a formal setting, like schools. [12] [2] But in its widest sense, it encompasses many other forms as well, including informal and non-formal education. [4] [13] [14]
The Reggio Emilia approach is an educational philosophy and pedagogy focused on preschool and primary education.This approach is a student-centered and constructivist self-guided curriculum that uses self-directed, experiential learning in relationship-driven environments. [1]
A didactic method (Greek: διδάσκειν didáskein, "to teach") is a teaching method that follows a consistent scientific approach or educational style to present information to students. The didactic method of instruction is often contrasted with dialectics and the Socratic method ; the term can also be used to refer to a specific ...
Educational perennialism is a normative educational philosophy. Perennialists believe that the priority of education should be to teach principles that have persisted for centuries, not facts. Since people are human, one should teach first about humans, rather than machines or techniques, and about liberal , rather than vocational , topics.
The philosophy he promulgated had more emphasis on formal instruction than Owen's, though he tried to adapt the instruction to the abilities of young children. Nanette Whitbread, an educationalist, suggests that Wilderspin had some understanding of young children but lacked a "unifying pedagogical theory".
Roman education was not limited to men; women also had access to education, though it was generally less formal and focused more on domestic skills. However, women from elite families sometimes received an education that included literature and rhetoric, preparing them for roles in managing estates or participating in intellectual life.