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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
Borges' fictitious writer Nils Runeberg presents to the world three versions of Judas Iscariot using his two books.. In the first version of Kristus och Judas, Runeberg says that it was Judas who was the reflection of Jesus in the human world, and as Jesus was our savior sent from heaven, Judas took up the onus of being the human who led Jesus down the path of redemption.
Judas Iscariot (between 1886 and 1894) by James Tissot. The name "Judas" (Ὶούδας) is a Greek rendering of the Hebrew name Judah (יהודה, Y e hûdâh, Hebrew for "praise or praised"), which was an extremely common name for Jewish men during the first century AD, due to the renowned hero Judas Maccabeus.
Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) is one of the "brothers" of Jesus (Greek: ἀδελφοί, romanized: adelphoi, lit. 'brethren') [ 1 ] [ 2 ] according to the New Testament .
Both Jude and Judas are translations of the name Ὶούδας in the Koine Greek original text of the New Testament, which in turn is a Greek variant of Judah (Y'hudah), a name which was common among Jews at the time. In most Bibles in languages other than English and French, Jude and Judas are referred to by the same name.
Outside the book of Jude, a "Jude" is mentioned five times in the New Testament: three times as Jude the Apostle, [8] and twice as Jude the brother of Jesus [9] (aside from references to Judas Iscariot and Judah (son of Jacob)). Debate continues as to whether the author of the epistle is the apostle, the brother of Jesus, both, or neither.
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
Judas Maccabeus died in 160 BCE at the Battle of Elasa against the Greek general Bacchides, and the Seleucids reestablished direct control for a time, but remnants of the Maccabees under Judas's brother Jonathan Apphus continued to resist from the countryside. Eventually, internal division among the Seleucids and problems elsewhere in their ...