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In Confucianism, the Rectification of Names means that "things in actual fact should be made to accord with the implications attached to them by names, the prerequisites for correct living and even efficient government being that all classes of society should accord to what they ought to be". [6]
In particular, they used the ongoing anti-Confucius campaign to attack the 12th century BC Duke of Zhou, a major figure in Confucianism, whose name recalled that of Zhou Enlai. [ 2 ] The fourth and final phase of the campaign coincided with Zhou's illness and hospitalization.
Confucianism and Legalism are two major Classical legal theories or philosophies developed during the Spring and Autumn period and the Warring States period, a time that saw the most impressive proliferation of new ideas and philosophies in Chinese history. While both theories call for governmental hierarchy, they differ drastically in their ...
Confucianism was particularly strong during the Han dynasty, whose greatest thinker was Dong Zhongshu, who integrated Confucianism with the thoughts of the Zhongshu School and the theory of the Five Elements. He also was a promoter of the New Text school, which considered Confucius as a divine figure and a spiritual ruler of China, who foresaw ...
During the Han dynasty (206 BC – 220 AD), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. [4] Confucianism regards principles contained in the Five Classics, the key tenets that should be followed to promote the harmony of the family ...
Confucianism (as interpreted by Mencius and others), Legalism, Taoism, Mohism, Agriculturalism, two strains of Diplomatists, the Logicians, Sun Tzu's Militarists; Naturalists; Although only the first three of these went on to receive imperial patronage in later dynasties, doctrines from each influenced the others and Chinese society in ...
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
Lu Gu read each volume to the emperor after he finished writing it. The emperor was deeply impressed. Under Emperor Gaozu's reign, Confucianism flourished and gradually replaced Legalism (of Qin times) as the state ideology. Confucian scholars, including Lu Gu, were recruited to serve in the government.