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The history of religion refers to the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BCE). [1] The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records.
The historiography of religion is how historians have studied religion in terms of themes, sources and conflicting ideas. Historians typically focus on one particular topic in the overall history of religions in terms of geographical area or of theological tradition.
Historical criticism (also known as the historical-critical method (HCM) or higher criticism, [1] in contrast to lower criticism or textual criticism [2]) is a branch of criticism that investigates the origins of ancient texts to understand "the world behind the text" [3] and emphasizes a process that "delays any assessment of scripture's truth and relevance until after the act of ...
Religion may be defined as "a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs," [1] whereas ritual is "an established or prescribed procedure for a religious or ...
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]
The Historical Jesus is conceptually different than the Christ of Faith. The former is physical, while the latter metaphysical. The Historical Jesus is based on historical evidence. Every time a new scroll is unearthed or new Gospel fragment is found, the Historical Jesus is modified. And because so much has been lost, we can never know him ...
The anthropology of religion, as a field, overlaps with but is distinct from the field of Religious Studies. The history of anthropology of religion is a history of striving to understand how other people view and navigate the world. This history involves deciding what religion is, what it does, and how it functions. [2]