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A daoshi (Chinese: 道士; lit. 'scholar of the Tao'), translated as Taoist priest, Taoist monk, or Taoist professional is a priest in Taoism. The courtesy title of a senior daoshi is daozhang ( 道长 , meaning "Tao master"), and a highly accomplished and revered daoshi is often called a zhenren ( 真人 , "perfected person").
The Encyclopedia of Taoism (London: Routledge, 2008), 1114–1115. Kohn, Livia and Michael LaFargue eds. Lao-Tzu and the Tao-Te-Ching. Albany: State University of New York, 1998. Mather, Richard. "K'ou Ch'ien-chih and the Taoist Theocracy at the Northern Wei court 425-451" In Facets of Taoism, edited by Holmes Welch and Anna Seidel, 103–133 ...
Taoist, in Western sinology, is traditionally used to translate daoshi/taoshih (道士; 'master of the Tao'), thus strictly defining the priests of Taoism, ordained clergymen of a Taoist institution who "represent Taoist culture on a professional basis", are experts of Taoist liturgy, and therefore can employ this knowledge and ritual skill for ...
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
During the medieval period (中世紀) Taoists developed the idea of the "true form" or zhenxing.The term "true form" denotes the original form something has as a part of the Dao (道, dào), which Taoists refer to as the "Great Image without form" (大象無形), [5] and can be applied to a broad range of things such as a deity, an icon, a purified self, a talisman, or a picture.
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
Today, many Taoist organizations like Taoist Church of Italy and Catalan Taoist Association have been established in the West. "Popular Western Taoism" is a term coined by Jonathan R. Herman in his 1998 review of Ursula K. Le Guin's Daodejing "rendition", referring to the
Taoist branches usually build their identity around a set of scriptures, that are manuals of ritual practices. [2] Scriptures are considered "breathwork", that is "configurations of energy" ( qi ), embodiments of "celestial patterns" ( tianwen ), [ 3 ] or "revelations of structures" ( li ).