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The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Babylonian law. Code of Hammurabi (c. 1750 BC in middle chronology) Hittite laws, also known as the 'Code of the Nesilim' (developed c. 1650–1500 BC, in effect until c. 1100 BC) Assyrian law, also known as the Middle Assyrian Laws (MAL) or the Code of the Assyrians/Assura (developed c. 1450–1250 BC, oldest extant copy c. 1075 BC) [4]
For example, Cyrus the Younger knew perfectly well that Lysander was forbidden by law to hold a second term as navarch, and yet he requested the Spartan government to make an exception. And finally, if the Spartans were forbidden to write anything down, the existence of inscriptions in the Eurotas valley becomes problematic.
Lycurgus (/ l aɪ ˈ k ɜːr ɡ ə s /; Ancient Greek: Λυκοῦργος Lykourgos) was the legendary lawgiver of Sparta, credited with the formation of its eunomia (' good order '), [1] involving political, economic, and social reforms to produce a military-oriented Spartan society in accordance with the Delphic oracle.
In consequence of the innovation introduced by Epitadeus, who procured a repeal of the law which secured to every Spartan head of a family an equal portion of land, the landed property had passed into the hands of very few individuals, so that fewer than 100 Spartan families held estates, while the poor were greatly burdened with debt. [1]
Membership of the Gerousia was for life, which made the gerontes' position very prestigious within Spartan society. [1] The electoral procedure is known thanks to Plutarch, who wrote in the 2nd century AD, but whose source was a lost study on the Spartan constitution by Aristotle. [2] [3] There were no ballots: the gerontes were elected by ...
Spartan law codified under Lycurgus expressed the importance of child-bearing to Sparta. Bearing and raising children was considered the most important role for women in Spartan society; equal to male warriors in the Spartan army. [52] Spartan women were encouraged to produce many children, preferably male, to increase Sparta's military population.