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The term satyagraha was coined and developed by Mahatma Gandhi (1869–1948) [2] as early as 1919. [3] Gandhi practised satyagraha as part of the Indian independence movement and also during his earlier struggles in South Africa for Indian rights.
The Salt march, also known as the Salt Satyagraha, Dandi March, and the Dandi Satyagraha, was an act of nonviolent civil disobedience in colonial India, led by Mahatma Gandhi. The 24-day march lasted from 12 March 1930 to 6 April 1930 as a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly .
The Kheda Satyagraha of 1918 was a satyagraha movement in the Kheda district of Gujarat in India organised by Mahatma Gandhi during the period of the British Raj. It was a major revolt in the Indian independence movement. It was the second Satyagraha movement, which was launched 7 days after the Ahmedabad mill strike.
The Champaran Satyagraha of 1917 was the first satyagraha movement led by Mahatma Gandhi in British India and is considered a historically important rebellion in the Indian independence movement. It was a farmer's uprising that took place in Champaran district of Bihar in the Indian subcontinent, during the British colonial period.
Started the Census in India (1872) ... Champaran Satyagraha (1917), the first satyagraha movement led by Mahatma Gandhi in British India; August Declaration, 1917;
The Vedaranyam March (also called the Vedaranyam Satyagraha) was a framework of the nonviolent civil disobedience movement in British India. Modeled on the lines of Dandi March, which was led by Mahatma Gandhi on the western coast of India the month before, it was organised to protest the salt tax imposed by the British Raj in the colonial India.
6 April 1930, after a dip in the sea, Gandhi picks up a handful of salt and breaks the Salt Law, the other marchers do the same. And so begins the Salt Satyagraha, the civil disobedience movement that soon spreads across India. 22 Gandhi addresses a women's conference in Dandi on 13 April 1930.
The latter two claimed that it distorted what Gandhi actually said on a range of topics and falsely repudiated the Quit India movement. [162] Gandhi was released before the end of the war on 6 May 1944 because of his failing health and necessary surgery; the Raj did not want him to die in prison and enrage the nation.