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'to bless'; may also be transliterated as bar'chu or barekhu) is a part of the Jewish prayer service, functioning as a call to prayer. [1] The wording has its origins in Psalms (134: 1-2, 135: 19-20), but the blessing was standardized later, in the Talmud .
Since as early as the 6th century BCE, Jews have prayed for the welfare of the sovereign and government of the country or state where they lived. The first instance of Jews being instructed to pray for their government is from the prophet Jeremiah in Jeremiah 29:4-7, [1] and it is also mentioned in Pirkei Avot in the Mishnah. [2]
Baruch atah Adonai Elohenu, melekh ha'olam, ha'tov ve'ha'metiv. Blessed are You, Lord, our God, King of the Universe, who is good and does good. For good news and positive experiences. Dayan ha'emet בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּּ מֶלֶךְ הַעוֹלָם, דָיַן הַאֱמֶת׃
Birkot hashachar or Birkot haShachar (Hebrew: ברכות השחר, lit. 'morning blessings' or 'blessings [of] the dawn') are a series of blessings that are recited at the beginning of Jewish morning services.
The system of Torah blessings is structured as a series of three sections: In the first part, we bless according to the regular wording of the blessing of the mitzvos: we bless Hashem who sanctified us with His mitzvot and commanded us to occupy ourselves with the study of Torah.
Asher yatzar (Hebrew: בִּרְכַּת אֲשֶׁר יָצַר "Who has formed man") is a blessing in Judaism.It is recited after one engages in an act of excretion or urination, [1] but is also included in many Jewish prayer books as a part of daily prayer prior to birkot hashachar.
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