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A Husserlian description typically begins by describing an actual experience in the first person. [4] For example, in The Phenomenology of the Consciousness of Internal Time Husserl describes the phenomenon of being conscious of an individual, actual tone. [5] This description is "a typical example of Husserl's descriptive... method". [6]
Edmund Husserl "set the phenomenological agenda" for even those who did not strictly adhere to his teachings, such as Martin Heidegger, Jean-Paul Sartre, and Maurice Merleau-Ponty, to name just the foremost. [32] [33] Each thinker has "different conceptions of phenomenology, different methods, and different results." [34]
Bracketing (or epoché) is a preliminary act in the phenomenological analysis, conceived by Husserl as the suspension of the trust in the objectivity of the world. [ 7 ] [ 8 ] It involves setting aside the question of the real existence of a contemplated object, as well as all other questions about the object's physical or objective nature ...
Eidetic reduction is a technique in the study of essences in Edmund Husserl's phenomenology whose goal is to identify the basic components of phenomena.Eidetic reduction requires that a phenomenologist examine the essence of a mental object, be it a simple mental act, or the unity of consciousness itself, with the intention of drawing out the absolutely necessary and invariable components that ...
Husserl gave four lectures on Phenomenological method at University College London in 1922. The University of Berlin in 1923 called on him to relocate there, but he declined the offer. In 1926 Heidegger dedicated his book Sein und Zeit ( Being and Time ) to him "in grateful respect and friendship."
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...
Martin Heidegger characterizes Husserl's phenomenological research project as, "the analytic description of intentionality in its a priori;" [21] as it is the phenomenon of intentionality which provides the mode of access for conducting any and all phenomenological investigations, and the ultimate ground or foundation guaranteeing any findings ...