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The Pope points to some Catholic dogma. Human procreation, like all questions of life, is a part of God's loving design. Married life takes its origin from God, who "is love." Husband and wife cooperate with God in the generation and rearing of new lives. [50] Married love must therefore be more than a question of natural instinct or emotional ...
The foundation of Catholic social teaching is the sanctity of human life. Catholics believe in an inherent human dignity, from conception to death, and human life must be valued above material possessions. Pope John Paul II wrote and spoke on the inviolability of human life and dignity in his encyclical, Evangelium Vitae, ("The Gospel of Life").
It is a comprehensive document setting out the teaching of the Catholic Church on the sanctity of human life and related issues including murder, abortion, euthanasia, and capital punishment, reaffirming the Church's stances on these issues in a way generally considered consistent with previous church teachings.
The purpose of all lay movements in the Catholic Church is to spread in society a deep awareness that every person is called by Baptism to live be a holy life and each in his own way to become an ambassador of Christ, For the majority of Christians, God calls them to sanctify through their ordinary lives by an ever-growing charity in the way ...
The religious perspectives on the meaning of life are those ideologies that explain life in terms of an implicit purpose not defined by humans. According to the Charter for Compassion , signed by many of the world's leading religious and secular organizations, the core of religion is the golden rule of 'treat others as you would have them treat ...
The Catholic Church believes it is the continuation of those who remained faithful to the apostolic leadership and rejected false teachings. [168] Catholic belief is that the Church will never defect from the truth, and bases this on Jesus' telling Peter "the gates of hell will not prevail against" the Church. [169]
Cycle 1 looks at the human person as we were created to be "in the beginning" (original man); Cycle 2 addresses human life after original sin, unredeemed and redeemed (historical man). Cycle 3 treats the reality of our life at the end of time when Christ comes back again and history reaches its fulfillment (eschatological man). [25]
Copson argues that attempts to append religious adjectives such as Christian to the life stance of humanism are incoherent, saying these have "led to a raft of claims from those identifying with other religious traditions – whether culturally or in convictions – that they too can claim a 'humanism'. The suggestion that has followed – that ...