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  2. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    The Gospel of Mark [a] ... while "Son of God" refers to the relationship then established for him by God – this is the understanding implied in Mark 1:9–11; ...

  3. Mark the Evangelist - Wikipedia

    en.wikipedia.org/wiki/Mark_the_Evangelist

    Mark the Evangelist [a] (Koinē Greek: Μᾶρκος, romanized: Mârkos), also known as John Mark (Koinē Greek: Ἰωάννης Μᾶρκος, romanized: Iōánnēs Mârkos; Aramaic: ܝܘܚܢܢ, romanized: Yōḥannān) or Saint Mark, is the person who is traditionally ascribed to be the author of the Gospel of Mark. Modern Bible scholars ...

  4. Mark 16 - Wikipedia

    en.wikipedia.org/wiki/Mark_16

    Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". [ 1 ] The chapter begins after the sabbath has ended, with Mary Magdalene , Mary the mother of James , and Salome purchasing spices to bring to the tomb next ...

  5. Messianic Secret - Wikipedia

    en.wikipedia.org/wiki/Messianic_Secret

    The secrecy encompasses Jesus's teaching and miracles, and is frequently violated so as to give the gospel's audience a foreshadowing of the passion and resurrection. [8] Wrede recognized the inherent inter-relationship of his approach with the hypothesis of Markan priority – namely that Mark was written first and influenced the other Gospels.

  6. Intertextual production of the Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Intertextual_production_of...

    Papyrus 45 (c. AD 250), showing Mark 8:35–9:1.. The intertextual production of the Gospel of Mark is the viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context.

  7. Textual variants in the Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. [13] π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings. [15]