Search results
Results From The WOW.Com Content Network
The novel by Tony Hillerman, The Dark Wind, first published in 1982, discusses Hopi mythology throughout the story, as key characters are Hopi men, and events of the story occur near important shrines or during an important ceremony. The fictional Navajo sergeant Jim Chee works with fictional Hopi Albert "Cowboy" Dashee, who is a deputy for ...
Spider Grandmother (Hopi Kokyangwuti, Navajo Na'ashjé'ii Asdzáá) is an important figure in the mythology, oral traditions and folklore of many Native American cultures, especially in the Southwestern United States. [1]
Cree (Knisteneaux): Knisteneaux Flood Myth [citation needed] Hopi mythology: Entrance into the Fourth World [citation needed] Inuit: flood myth [10] Menomini: Manabozho and the Flood [7] Miꞌkmaq: Two Creators and their Conflicts [7] Nipmuc: Cautanowwit [7] Nisqually: In the beginning of the Nisqually world. [11] Ojibwe: Great Serpent and the ...
When a Hopi man places a mask upon his head and wears the appropriate costume and body paint, his personal identity is lost and the spirit of the kachina he is supposed to represent takes its place. Besides the male kachinas are many female kachinas called kachin-manas, but women never take the part of male or female kachinas.
The Hopi are Native Americans who primarily live in northeastern Arizona. The majority are enrolled in the Hopi Tribe of Arizona [2] and live on the Hopi Reservation in northeastern Arizona; however, some Hopi people are enrolled in the Colorado River Indian Tribes of the Colorado River Indian Reservation [2] at the border of Arizona and California.
In Hopi mythology, Angwusnasomtaka, also known as Tümas, is a kachina (a spirit represented by a masked doll). She is a wuya, one of the chief kachinas and is considered the mother of all the hú and all the kachinas. During the Powamu celebration, she leads the initiation rites for the uninitiated children into the Powamu and Kachina societies.
Hopi Oral history includes the story where Chaveyo headed the Hopi warriors in the Pueblo Rebellion at the Hopi village of Oraibi in killing the Franciscan priest and destroying the church and mission. [5] In days past, when a villager was behaving ‘’ka-Hopi’’ or improper, the war chiefs would call on someone to impersonate Chaveyo..
Hopi mythology (and similar traditions in other Pueblo cultures such as the Zuni and Acoma) states that this is the hole from which the first peoples of this world entered. As they stepped outside of the sipapu , they changed from lizard-like beings into human form.