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Matthew 3:12 is the twelfth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist . In this he uses the imagery of harvesting wheat to describe God's judgement.
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus , with events taking place some three decades after the close of the infancy narrative related in the previous two chapters.
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist . In this verse he predicts that he will be followed by someone much greater than himself.
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him.
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
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Instead, Meyer suggests that "the true meaning appears from Matthew 3:15, namely, because Jesus was consciously certain that He must, agreeably to God’s will, subject Himself to the baptism of His forerunner, in order (Matthew 3:16-17) to receive the Messianic consecration; that is, the divine declaration that He was the Messiah". [4]