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The focus of this chapter is on the preaching of John the Baptist and the Baptism of Jesus. [1] For the first time since Matthew 1:1 there are clear links with the Gospel of Mark. Many scholars are certain that a good portion of this chapter is a reworking of Mark 1. The chapter also parallels Luke 3, also believed to
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Matthew 3:1 is the first verse of the third chapter of the Gospel of Matthew in the New Testament. This verse takes up the narrative some thirty years after Matthew 2:23 , beginning the account of Jesus ' ministry.
Matthew 3:12 is the twelfth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist . In this he uses the imagery of harvesting wheat to describe God's judgement.
Matthew 5:3–12 [9] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings". [10] The Greek word most versions of the Gospel render as "blessed," can also be translated "happy" (Matthew 5:3–12 in Young's Literal Translation [11] for an example). In Matthew, there are eight (or ...
Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5; Sermon 65: Duty of Reproving Our Neighbour - Leviticus 19:17, Manchester, 28 July 1787; Sermon 66: The Signs of the Times - Matthew 16:3; Sermon 67: On Divine Providence - Luke 12:7 ...
Instead, Meyer suggests that "the true meaning appears from Matthew 3:15, namely, because Jesus was consciously certain that He must, agreeably to God’s will, subject Himself to the baptism of His forerunner, in order (Matthew 3:16-17) to receive the Messianic consecration; that is, the divine declaration that He was the Messiah". [4]
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist . In this verse he predicts that he will be followed by someone much greater than himself.