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In some forms of Christianity, the intermediate state or interim state is a person's existence between death and the universal resurrection.In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection.
Some have understood this statement to mean that Jesus only calls sinners to repentance, while those who are just he merely calls to follow him. However church fathers such as Hilary, Jerome, and Bede understand the words to be, "I came not to call the righteous, that is, those who proudly, but falsely esteem and boast themselves to be ...
Theosis and divinization are distinguished from sanctification, "being made holy," which can also apply to objects; [22] and from apotheosis, also "divinization," lit. ' making divine '). Catholics believe faith which is active in charity and good works (fides caritate formata) can justify, or remove the burden of guilt in sin, from man ...
The dispensationalist belief in a "rapture"—a belief rejected by Catholics, Eastern Orthodox and most Protestants—is drawn from a reference to "being caught up" as found in 1 Thessalonians 4:17, when the "dead in Christ" and "we who are alive and remain" will be caught up in the clouds to meet the Lord, though Christians differ on ...
They believe that 144,000 chosen ones will receive immortality in heaven to rule as kings and priests with Christ in Heaven (Rev 7:4; 14:1,3) [182] but all the other saved will be raised from the dead on the last day (John 5:28,29) to receive eternal life on a Paradise Earth (Revelation 7:9,14,17).
Christ trades his "garments," holiness, righteousness, being blessed by God the Father, in exchange for human sin. This is really good news for sinners – Christ takes their sin and believers receive His blessed condition and righteousness. This righteousness of Christ and its relationship to the recipient can also be likened to adoption.
That is why Christ can command them; feelings cannot be commanded. St. James clearly teaches that "faith by itself, if it has no works, is dead" . And some of Christ's parables teach that our salvation depends on charity (Matthew 25:40: "as you did it to one of the least of these my brethren, you did it to me"). —
Protestants believe justification is applied through faith alone and that rather than being made personally righteous and obedient, which Protestants generally delegate to sanctification as a distinct reality, justification is a forensic declaration of the believer to possess the righteousness and obedience of Christ.