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Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The fenghuang as a detail of a 10th-century Chinese relief.. The phoenix halls are concerned with the salvation of the disciples, which basically means deification. [10] This is worked on in a long process of "cultivating the Way" (), that is the right mode of living through the basic virtues of benevolence (ren), righteousness (yi), propriety (li), and filial piety (xiao).
A tongji or jitong is a person believed to have been chosen by a particular shen (chinese deity) or spirit as the earthly vehicle for divine expression. The Chinese differentiate a wu 巫 "shaman; healer; spirit medium" who gains control of forces in the spirit world versus a tongji who appears to be entirely under the control of forces in the ...
Wu (Chinese: 悟; pinyin: Wù) is a concept of awareness, consciousness, or spiritual enlightenment in the Chinese folk religion. [1]According to scholarly studies, many practitioners who have recently "reverted" to the Chinese traditional religion speak of an "opening of awareness" Kai wu (Chinese: 開悟; pinyin: Kāi wù) or "awakening of awareness" Jue wu (Chinese: 覺悟; pinyin: Juéwù ...
Shén (in rising 2nd tone) is the Modern Standard Chinese pronunciation of 神 "god, deity; spirit, spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese (ca. 6th-10th centuries CE) include dź'jěn (Bernhard Karlgren, substituting j for his "yod medial"), źiɪn (Zhou Fagao), ʑin (Edwin G. Pulleyblank, "Late Middle"), and zyin (William H. Baxter).
Download as PDF; Printable version; In other projects ... Pages in category "Concepts in Chinese folk religion" The following 10 pages are in this category, out of 10 ...
The differentiation of the Xiantiandao subtradition out of the general field of Chinese popular sects is commonly attributed to the so-called ninth patriarch Huang Dehui. The Yiguandao and the Tongshanshe sects legitimize themselves by tracing their patriarchal lines through Huang Dehui to the mythical patriarchs of early Chinese history.