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The Biblical apocrypha (from Ancient Greek ἀπόκρυφος (apókruphos) 'hidden') denotes the collection of ancient books, some of which are believed by some to be apocryphal, thought to have been written some time between 200 BC and 100 AD.
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
Considering the generally accepted dates of authorship for all of the canonical New Testament works (c. 100 CE), as well as the various witnesses to canonicity extant among the writings of Ignatius, Polycarp, Irenaeus, etc., the four gospels and letters of Paul were held by the gentile Christian community as scriptural, and 200 years were ...
With them, these apocryphal books were highly esteemed. A well-known Gnostic apocryphal book is the Gospel of Thomas, the only complete text of which was found in the Egyptian town of Nag Hammadi in 1945. The Gospel of Judas, a Gnostic gospel, also received much media attention when it was reconstructed in 2006.
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
Jan N. Bremmer (editor), The Apocryphal Acts of John (1995) brought together a series of eleven essays by various authors on the Acts of John and a bibliography (Kampen, Netherlands: Pharos). Online as a series of pdf files
Papyrus Berolinensis 1171, Book of Enoch 0-6th century Greek fragment, possibly from an apocryphal gospel or amulet based on John; Papyrus Cairensis 10735 – 6th or 7th century Greek fragment, possibly from a lost gospel, may be a homily or commentary; Papyrus Merton 51 – fragment from apocryphal gospel or a homily on Luke 6:7
Prayer of Manasseh (sometimes in Apocrypha, Jewish from c. early 1st cent. AD) Psalms of Solomon (Jewish, c. 50–5 BC) Hellenistic Synagogal Prayers (Jewish, c. 2nd–3rd cent. AD) Prayer of Joseph (Jewish, c. 70–135) Prayer of Jacob (mostly lost Jewish document from c. 4th cent. AD)