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In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
Amoris laetitia (The Joy of Love) is a post-synodal apostolic exhortation by Pope Francis addressing the pastoral care of families. [1] Dated 19 March 2016, it was released on 8 April 2016. It follows the Synods on the Family held in 2014 and 2015. [note 1]
"Angel of God" (Latin: Ángele Dei) is a Roman Catholic traditional prayer for the intercession of the guardian angel, often taught to young children as the first prayer learned. It serves as a reminder of God's love, and by enjoining the guardian angel to support the child in a loving way, the prayer echoes God's abiding love.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
Joy, however, is itself not a virtue, but is an effect of the virtue of charity ("love"), which is full if its object is eternal and the greatest, i.e. God. Joy admits no sorrow for it is not an act of the sensitive faculties, e.g. enjoying food is a natural joy for Thomas, but supernatural joy which is spoken of on Gaudete Sunday and in the ...
Come Down, O Love Divine; Come, Holy Ghost; Come, Lord, and Tarry Not; Come My Way, My Truth, My Life; Come, rejoice Before Your Maker; Come, Thou Holy Spirit, Come; Come To Me; Come To My Mercy; Come, Ye Faithful, Raise the Strain; Comfort, Comfort Ye My People; Conditor alme siderum; Creator of the Earth and Skies; Creator Spirit, By Whose ...
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Tota pulchra es is a Catholic prayer written in the fourth century. The title means "You are completely beautiful" (referring to the Virgin Mary). It speaks of her Immaculate Conception. Some of its verses are used as antiphons for the Feast of the Immaculate Conception.