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This permeates Plato's dialogues; in The Republic the leaders of his proposed utopia are philosopher kings who understand the Form of the Good and possess the courage to act accordingly. Aristotle, in Metaphysics, defined wisdom as understanding why things are a certain way , which is deeper than merely knowing things are a certain way.
The often-cited first sentence of this work is: "Ὁ βίος βραχύς, δὲ τέχνη μακρή" – "life is short, art is long", usually reversed in order (Ars longa, vita brevis). This aphorism was later applied or adapted to physical science and then morphed into multifarious aphorisms of philosophy , morality , and literature .
Associationists understand thinking as the succession of ideas or images. They are particularly interested in the laws of association that govern how the train of thought unfolds. Behaviorists , by contrast, identify thinking with behavioral dispositions to engage in public intelligent behavior as a reaction to particular external stimuli .
Verstehen (German pronunciation: [fɛɐˈʃteːən] ⓘ, lit. transl. "to understand"), in the context of German philosophy and social sciences in general, has been used since the late 19th century – in English as in German – with the particular sense of the "interpretive or participatory" examination of social phenomena. [1]
From celebrities with chronic pain to doctors and pain-expert authors, these 55 quotes about chronic pain offer motivation, empathy and understanding—and will help you feel less alone. Related ...
Someone's understanding can come from perceived causes [8] or non causal sources, [9] suggesting knowledge being a pillar of where understanding comes from. [10] We can have understanding while lacking corresponding knowledge and have knowledge while lacking the corresponding understanding. [11] The exes understand things differently.
Judith N. Shklar (1986) points out the ambiguity in the meaning and function of the "circle" as a metaphor for understanding. It is taken to refer to a geometric circle, rather than a circular process, it seems to imply a center, but it is unclear whether the interpreter him/herself stands there, or whether, on the contrary, some "organizing principle and illuminating principle apart from him ...
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