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According to Australian Aboriginal mythology and the animist framework developed in Aboriginal Australia, the Dreaming is a sacred era in which ancestral totemic spirit beings formed The Creation. The Dreaming established the laws and structures of society and the ceremonies performed to ensure continuity of life and land. [75]
Most Aboriginal people today speak English and live in cities. Some may use Aboriginal phrases and words in Australian Aboriginal English (which also has a tangible influence of Aboriginal languages in the phonology and grammatical structure). Many but not all also speak the various traditional languages of their clans and peoples.
[13] [14] Aboriginal people today mostly speak English, with Aboriginal phrases and words being added to create Australian Aboriginal English (which also has a tangible influence of Indigenous languages in the phonology and grammatical structure). Around three quarters of Australian place names are of Aboriginal origin. [15]
The human history of Australia, however, commences with the arrival of the first ancestors of Aboriginal Australians by sea from Maritime Southeast Asia between 50,000 and 65,000 years ago, and continues to the present day multicultural democracy. Aboriginal Australians settled throughout continental Australia and many nearby islands.
Schematic illustration of maternal (mtDNA) gene-flow in and out of Beringia, from 25,000 years ago to present. The genetic history of the Indigenous peoples of the Americas is divided into two distinct periods: the initial peopling of the Americas from about 20,000 to 14,000 years ago (20–14 kya), [1] and European contact, after about 500 years ago.
The prehistory of Australia is the period between the first human habitation of the Australian continent and the colonisation of Australia in 1788, which marks the start of consistent written documentation of Australia. This period has been variously estimated, with most evidence suggesting that it goes back between 50,000 and 65,000 years.
Joseph Birdsell, "A preliminary report on the trihybrid origin of the Australian aborigines", American Journal of Physical Anthropology, 28 (3), 1941, p 6 J. B. Birdsell, "Preliminary data on the trihybrid origin of the Australian Aborigines", Archaeology and Physical Anthropology in Oceania, 2 (2), 1967, pp 100–55;
This is still in use today. Various factors affect Aboriginal people's self-identification as Aboriginal, including a growing pride in culture, solidarity in a shared history of dispossession (including the Stolen Generations), and, among those are fair-skinned, an increased willingness to acknowledge their ancestors, once considered shameful ...