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One of the first possible references to reserving the Blessed Sacrament for adoration is found in a life of St. Basil (d. 379). The Franciscan archives credit Saint Francis of Assisi (d. 1226) with starting Eucharistic Adoration in Italy. The lay practice of adoration formally began in Avignon, France on 11 September 1226.
Some such prayers are provided in the Raccolta Roman Catholic prayer book, first published in association with the Roman Catholic Congregation for Indulgences in 1807. [ 1 ] Various prayers listed in this article are due to saints, or have been used by saints (e.g. Augustine of Hippo , Ignatius of Loyola , Louis de Montfort , etc.) but they are ...
Various Catholic societies and orders were formed for the specific purpose of perpetual adoration prior to the 19th century, e.g., the Perpetual Adorers of the Blessed Sacrament (1659 in Marseille), Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration (formed in 1768 in Paris), and the Religious of the Perpetual ...
Catholic devotions have various forms, ranging from formalized, multi-day prayers such as novenas to activities, such as processions or the Eucharistic adoration, [4] the wearing of scapulars, [5] the veneration of the saints, the Canonical coronations of sacred Marian or Christological images and even horticultural practices such as ...
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
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Saint John Vianney, the patron saint of parish priests, composed his prayer to Jesus in the 19th century. The prayer reflects Vianney's deep religious feelings, which were praised by Pope John XXIII in his encyclical Sacerdotii nostri primordia in 1959: "The thing that keeps us priests from gaining sanctity"—the Cure of Ars used to say— "is thoughtlessness.