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The Gospel of Peter (Ancient Greek: τὸ κατὰ Πέτρον εὐαγγέλιον, romanized: tò katà Pétron euangélion), or the Gospel according to Peter, is a pseudographic text concerning Jesus Christ, only partially known today.
The Lost Gospel was described as historical nonsense by Markus Bockmuehl. [12] Author Ross Shepard Kraemer complained that her book When Aseneth Met Joseph: A Late Antique Tale of the Biblical Patriarch and His Egyptian Wife, Reconsidered was distorted by Simcha Jacobovici and Barrie Wilson (revised preface to the 2015 paperback edition). [13]
Papyrus Cairensis 10735 – 6th or 7th century Greek fragment, possibly from a lost gospel, may be a homily or commentary. Papyrus Merton 51 – fragment from apocryphal gospel or a homily on Luke 6:7. Strasbourg Fragment – fragment of a lost gospel, likely related to Acts of John.
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The Gospel of Judas, Critical Edition: Together with the Letter of Peter to Phillip, James, and a Book of Allogenes from Codex Tchacos. Washington D.C.: National Geographic Society. ISBN 978-1426201912. Krosney, Herbert (2006). The Lost Gospel: The Quest for the Gospel of Judas Iscariot. Washington D.C.: National Geographic Society.
A number of gospels are concerned specifically with the "Passion" (from the Latin verb patior, passus sum; "to suffer, bear, endure", from which also "patience, patient", etc.) [22]) of Jesus: Gospel of Peter; Gospel of Nicodemus (also called the "Acts of Pilate") Pseudo-Cyril of Jerusalem, On the Life and the Passion of Christ; Gospel of ...
The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical [1] sayings gospel. It was discovered near Nag Hammadi , Egypt , in 1945 among a group of books known as the Nag Hammadi library .
The Gospel of Mary contains two of these discourses (7:1–9:4 and 10:10–17:7) [citation needed] including addresses to New Testament figures (Peter, Mary, Andrew and Levi) and an explanation of sin as adultery (encouragement toward an ascetic lifestyle) which also suit a Gnostic interpretation.