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Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the second verse of the antithesis on the command: " eye for an eye ".
In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:35 and Matthew 5:36 are the thirty-fifth and thirty-sixth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount . These verses are part of either the third or fourth antithesis , the discussion of oaths .
Matthew 5:46. ουχι – B οmit – א* cop bo syr cur. Matthew 5:47. Verse omitted – it k syr s. Matthew 5:47 φιλους (loved ones) – L W Δ Θ 28 33 𝔐 it f,h syr h goth Basil αδελφους (brethren) – א B D Z ƒ 1 ƒ 13 22 372 472 892 lat syr c,p cop Cyprian ασπαζομενους υμας (those who greet you) – 1424 ...
The final argument is that Luke does not use the material within the same Marcan paragraphs as Matthew. Farrer points out that he takes them out of a Marcan context and reproduces them elsewhere. In chapters 10–18, Luke reassembles the teaching material in a way which makes the points that he wants to make, often by pairing sayings that have ...
The gospels are not always independent of each other. Matthew and Luke, for example, are likely dependent on Mark. [5] The criterion of multiple attestation focuses on the sayings or deeds of Jesus that are attested to in more than one independent literary source such as Mark, Paul, Q, M, L, John, Josephus, or Thomas.
In the Gospel narrative, two bandits are crucified alongside Jesus. In the first two Gospels (Matthew and Mark), they both join the crowd in mocking him. In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. [1] [2] [3]