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On the Isle of Man, the phrase 'fairy tree' often refers to the elder tree. [1] The medieval Welsh poem Cad Goddeu (The Battle of the Trees) is believed to contain Celtic tree lore, possibly relating to the crann ogham, the branch of the ogham alphabet where tree names are used as mnemonic devices. "The Druid Grove" (1845)
Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility.They had their origin in religious symbolism. According to professor Elvyra Usačiovaitė, a "typical" imagery preserved in ancient iconography is that of two symmetrical figures facing each other, with a tree standing in the middle.
Richards relates how the title story has been perceived by the readers: Some have thought of it as giving insight into some sort of pagan beliefs. One commented it was a metaphor for the Celtic Tree of Life.
The image of the Tree of life or world tree occurs in many mythologies. [3] Examples include the banyan and the sacred fig (Ficus religiosa) in Hinduism, Buddhism and Jainism, the tree of the knowledge of good and evil of Judaism and Christianity. In folk religion and folklore, trees are often said to be the homes of tree spirits.
In Welsh mythology, the Otherworld is usually called Annwn or Annwfn.The Welsh tale of Branwen, daughter of Llyr ends with the survivors of the great battle feasting in the Otherworld, in the presence of the severed head of Bran the Blessed, having forgotten all their suffering and sorrow, and having become unaware of the passage of time. [11]
The Silver Bough is a work on Celtic folklore by Florence Marian McNeill, a Scottish folklorist. The Silver Branch is the title of the second book in Rosemary Sutcliff's children's book series The Roman Britain Trilogy. [26] The Silver Bough is also the title of a 1948 novel by Scottish novelist Neil M. Gunn. He references frequently the Silver ...
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...