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In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James paraphrases Job as an example of patience in suffering. Job's declaration, "I know that my redeemer liveth" ( Job 19:25 ), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer , and is the basis of several ...
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
"Job": the mention of his name in the Book of Ezekiel chapter 14 in the Old Testament (Hebrew Bible) and the Epistle of James chapter 5 in the New Testament of Christian Bibles argues for the historicity of the person, but without any supports from non-biblical ancient documents, he is regarded as a legendary character.
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
The development of this dogmatic expunging culminates in the Testament of Job, where the atrophied dialogue does not preserve even a trace of the philosophical-theological analysis of the problem provided in the original poem. The Testament of Job is therefore thought by several scholars to be based entirely on the Greek translation.
The Testament of Job contains all the characters familiar in the Book of Job, with a more prominent role for Job's wife, given the name Sitidos, and many parallels to Christian beliefs that Christian readers find, such as intercession with God and forgiveness. In this text, Job's first wife dies and the seven sons and three daughters that he ...
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The Satan does not inhabit or supervise the underworld – his sphere of activity is the human world – and is only to be thrown into the fire at the end of time. [87] He appears throughout the Old Testament not as God's enemy but as his minister, "a sort of Attorney-General with investigative and disciplinary powers", as in the Book of Job. [87]