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Jesus: "If they keep quiet, the stones will cry out." Jesus wept and predicted the destruction of Jerusalem. John 12:16–19. The disciples did not understand why Jesus was welcomed with these words, but remembered after his death, concluding this was a prophecy that had been fulfilled. The witnesses of Jesus' raising of Lazarus had told others ...
Others follow the instructions that Jesus gave to his disciples at the Last Supper before he was crucified, and share bread (usually unleavened) and wine instead of roasted lamb. [4] In some traditions, the ceremony is combined with washing one another's feet, [4] as Jesus did for his disciples the night that he suffered (John 13:5–14).
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šāloš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles', 'tents ...
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Practice of Passover sacrifice by Temple Mount activists in Jerusalem, 2012.. The Passover sacrifice (Hebrew: קרבן פסח, romanized: Qorban Pesaḥ), also known as the Paschal lamb or the Passover lamb, is the sacrifice that the Torah mandates the Israelites to ritually slaughter on the evening of Passover, and eat lamb on the first night of the holiday with bitter herbs and matzo.
The anointings of Jesus’s head or feet are events recorded in the four gospels.The account in Matthew 26, Mark 14, takes place on Holy Wednesday, while the account in John 12 takes place 6 days before Passover in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives, where Lazarus lived.
For Henry Alford, it is the L ORD Jehovah who needs them, for the service of God; [11] for Nicoll, it is Jesus who is the Lord or master who needs them, using the term Ὁ κύριος, ho kurios, in the same manner as where it refers to Jesus in Matthew 8:25: "Save us, Lord; we are perishing."
The New Testament writings contend that the resurrection was "the beginning of His exalted life" [188] [note 19] as Christ and Lord. [190] [web 2] Jesus is the "firstborn of the dead", prōtotokos, the first to be raised from the dead, thereby acquiring the "special status of the firstborn as the preeminent son and heir". [1] [web 2] Gregory ...