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Following the Expulsion, Jews spoke of "the Ladino" to mean the word-for-word translation of the Bible into Old Spanish. By extension, it came to mean that style of Spanish generally in the same way that (among Kurdish Jews) Targum has come to mean Judeo-Aramaic and (among Jews of Arabic-speaking background) sharḥ has come to mean Judeo ...
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law. [96] The ...
This is a list of Spanish words that come from Semitic languages (excluding Arabic, which can be found in the article, Arabic language influence on the Spanish language). It is further divided into words that come from Aramaic and Hebrew. Some of these words existed in Latin as loanwords from other languages.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Persian, Moroccan, Greek, Turkish, Balkan and Jerusalem Sephardim usually pronounce it as [v], which is reflected in Modern Hebrew. Spanish and Portuguese Jews traditionally [1] pronounced it as [b ~ β] (as do most Mizrahi Jews), but that is declining under the influence of Israeli Hebrew. That may reflect changes in the pronunciation of Spanish.
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Halakha (/ h ɑː ˈ l ɔː x ə / hah-LAW-khə; [1] Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic:), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah.
The Vulgate (Latin translation) made from the Hebrew in the 4th century CE, [127] uses the word Dominus ("Lord"), a translation of the Hebrew word Adonai, for the Tetragrammaton. [126] The Vulgate translation, though made not from the Septuagint but from the Hebrew text, did not depart from the practice used in the Septuagint.