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  2. Mimetic theory - Wikipedia

    en.wikipedia.org/wiki/Mimetic_theory

    "Man is the creature who does not know what to desire, and he turns to others in order to make up his mind. We desire what others desire because we imitate their desires." [2] Mimetic theory has two main parts - the desire itself, and the resulting scapegoating. Girard's idea proposes that all desire is merely an imitation of another's desire ...

  3. Concupiscence - Wikipedia

    en.wikipedia.org/wiki/Concupiscence

    He taught that Adam's sin [a] is transmitted by concupiscence, or "hurtful desire", [7] [8] resulting in humanity becoming a massa damnāta (mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will. [9] Augustine insisted that concupiscence was not a being but a bad quality, the privation of good or a ...

  4. Bible study (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Bible_study_(Christianity)

    The origin of Bible study groups has its origin in early Christianity, when Church Fathers such as Origen and Jerome taught the Bible extensively to disciple Christians. [1] In Christianity, Bible study has the purpose of "be[ing] taught and nourished by the Word of God" and "being formed and animated by the inspirational power conveyed by ...

  5. Good works - Wikipedia

    en.wikipedia.org/wiki/Good_works

    After becoming a believer, Anabaptist theology emphasizes "a faith that works." [1] Anabaptist denominations teach: [2]... salvation by faith through grace, but such faith must bear “visible fruit in repentance, conversion, regeneration, obedience, and a new life dedicated to the love of God and the neighbor, by the power of the Holy Spirit.” [2]

  6. Philosophy of desire - Wikipedia

    en.wikipedia.org/wiki/Philosophy_of_desire

    Desire, qualified by the imagination and the intellect, is an attempt to maximize power, to "strive to imagine those things that increase or aid the body's power of acting." (III Prop. 12). Spinoza ends the Ethics by a proposition that both moral virtue and spiritual blessedness are a direct result of essential power to exist, i.e. desire (Part ...

  7. Paul Tillich - Wikipedia

    en.wikipedia.org/wiki/Paul_Tillich

    Tillich goes further to say that the desire to draw God into the subject–object dichotomy is an "insult" to the divine holiness. [59] Similarly, if God were made into the subject rather than the object of knowledge (The Ultimate Subject), then the rest of existing entities then become subjected to the absolute knowledge and scrutiny of God ...