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  2. Salt and light - Wikipedia

    en.wikipedia.org/wiki/Salt_and_Light

    These images are in Matthew 5:13, 14, 15 and 16 [2] The general theme of Matthew 5:13–16 is promises and expectations, and these expectations follow the promises of the first part. [2] The first verse of this passage introduces the phrase "salt of the earth" (Greek: τὸ ἅλας τῆς γῆς, romanized: tò hálas tês gês):

  3. Lamp under a bushel - Wikipedia

    en.wikipedia.org/wiki/Lamp_under_a_bushel

    It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.

  4. A Charge to Keep I Have - Wikipedia

    en.wikipedia.org/wiki/A_Charge_to_Keep_I_Have

    [12] [13] As with other traditional hymns, the music was significantly altered; Eddie Glaude has described such hymns as being "radically transformed by haunting and beautiful arrangements." [12] The hymn has been influential for George W. Bush, who based the title of his 1999 autobiography A Charge to Keep on this hymn.

  5. Matthew 5:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:13

    Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [ 36 ] The modern usage of the phrase is somewhat separate from its scriptural origins.

  6. Matthew 5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5

    The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct

  7. List of church cantatas by liturgical occasion - Wikipedia

    en.wikipedia.org/wiki/List_of_church_cantatas_by...

    Romans 13:11–14, night is advanced, day will come Matthew 21:1–9, the Entry into Jerusalem Hymns "Nun komm, der Heiden Heiland" by Martin Luther (Erfurt Enchiridion, 1524) and its Latin model "Veni redemptor gentium" by Ambrose [2] [5] "Von Adam her so lange Zeit" [2] [5] by Michael Weiße [6] "Menschenkind merk eben" [2] [5] by Michael ...

  8. List of English-language hymnals by denomination - Wikipedia

    en.wikipedia.org/wiki/List_of_English-language...

    A Collection of Hymns and a Liturgy: for the use of Evangelical Lutheran Churches, to which are added prayers for families and individuals (1834) [257] Church Hymn Book; consisting of hymns and psalms, original and selected. adapted to public worship and many other occasions (1838) [258] Church of the Lutheran Confession. The Lutheran Hymnal (1941)

  9. Matthew 5:15–16 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:15–16

    Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.