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American statesman John C. Calhoun was one of the most prominent advocates of the "slavery as a positive good" viewpoint. Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil ...
Calhoun was firmly convinced that slavery was the key to the success of the American dream. [131] Whereas other Southern politicians had excused slavery as a "necessary evil", in a famous speech on the Senate floor on February 6, 1837, Calhoun asserted that slavery was a "positive good". [4]
Written in response to what Calhoun saw as the growing subjugation of the Southern United States by the more populous Northern United States, especially in terms of Northern promotion of tariff legislation and opposition to slavery, the 100-page Disquisition promotes the idea of a concurrent majority in order to protect what he perceived to be ...
The city of Charleston, S.C., began dismantling a 100-foot-tall statue of former vice president John C. Calhoun early Wednesday, a day after officials voted to bring it down. Where statues have ...
John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase. [24] In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie". [24] These men were all either slave owners or supporters of slavery.
The South Carolina Exposition and Protest, also known as Calhoun's Exposition, was written in December 1828 by John C. Calhoun, then Vice President of the United States under John Quincy Adams and later under Andrew Jackson. Calhoun did not formally state his authorship at the time, though it was widely suspected and later confirmed.
John C. Calhoun, S.C. Governor Robert Hayne, General James Hamilton and other leaders drafted the Nullification Papers in the second-floor drawing room. South Carolina's first effort at nullification occurred in 1822. Its planter class believed that free black sailors had assisted Denmark Vesey in his planned slave rebellion.
Stampp held that the national debate over the morality of slavery, rather than states' rights, was the focal point of the U.S. Civil War. Stampp wrote, "Prior to the Civil War southern slavery was America's most profound and vexatious social problem. More than any other problem, slavery nagged at the public conscience; offering no easy solution