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exodus 1 The new Pharaoh of Egypt , who knew not Joseph , becomes concerned about the military implications of the large increase in the Israelite population. He enslaves and oppresses them with forced labour, ordering the Hebrew midwives to kill all male babies.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
15 The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, saying, 16 “When you deliver the Hebrew women, look at the birthstool: if it is a boy, kill him; if it is a girl, let her live.” 17 The midwives, fearing God, did not do as the king of Egypt had told them; they let the boys live. 18 So the king of Egypt summoned the midwives and said to ...
The Gospel of John repeatedly calls Jesus the Passover lamb (John 1:29, 13:1, 19:36), something also found in 1 Peter (1 Pet 1:18-20), and 1 Corinthians (1 Cor 5:7-8). Biblical scholar Michael Graves calls Paul 's discussion of the exodus in 1 Corinthians 5:7-8 and his comparison of the early church in Corinth to the Israelites in the desert ...
You shall not bear false witness against your neighbour, Lucas Cranach the elder "Thou shalt not bear false witness against thy neighbor" (Biblical Hebrew: לֹא תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר, romanized: Lōʾ t̲aʿăneh b̲ərēʿăk̲ā ʿēd̲ šāqer) (Exodus 20:16) is one of the Ten Commandments, [1] [2] widely understood as moral imperatives in Judaism and ...
The Horns of Moses are an iconographic convention common in Latin Christianity whereby Moses was presented as having two horns on his head, later replaced by rays of light. [1] The idea comes from a translation, or mis-translation, of a Hebrew term in Jerome's Latin Vulgate Bible, and many later vernacular translations dependent on that.
Next, the Haggadah cites Exodus 1:10–13 to elucidate the report in Deuteronomy 26:6 that "the Egyptians dealt ill with us [the Israelites], and afflicted us, and laid upon us hard bondage." [196] The Haggadah quotes Exodus 1:10 for the proposition that the Egyptians attributed evil intentions to the Israelites or dealt ill with them. [197]