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Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
Conciliarism was a movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an ecumenical council, apart from, or even against, the pope.
The papacy in the Late Middle Ages played a major temporal role in addition to its spiritual role. The conflict between the Pope and the Holy Roman Emperor was fundamentally a dispute over which of them was the leader of Christendom in secular matters. In the early 14th century, the papacy was well past the prime of its secular rule – its ...
The papal deposing power was the most powerful tool of the political authority claimed by and on behalf of the Roman Pontiff, in medieval and early modern thought, amounting to the assertion of the Pope's power to declare a Christian monarch heretical and powerless to rule.
The historical roots of Papal primacy can be traced back to the early centuries of Christianity, wherein the bishop of Rome, commonly referred to as the Pope, gradually accrued increasing authority and recognition. A confluence of historical, theological, and political factors contributed to this development.
Medieval opposition to hierocracy, insisting on a clear separation of temporal and spiritual power, is often termed "dualism": in practice hierocratic and dualist positions often overlapped, with hierocrats acknowledging the distinct authority of secular princes while dualists accepted the pope's overall leadership of the Christian community.
The traditional social stratification of the Occident in the 15th century. Church and state in medieval Europe was the relationship between the Catholic Church and the various monarchies and other states in Europe during the Middle Ages (between the end of Roman authority in the West in the fifth century to their end in the East in the fifteenth century and the beginning of the Modern era).
The Gregorian reform depended in new ways and to a new degree on the collections of canon law that were being assembled, in order to buttress the papal position, during the same period. Part of the legacy of the Gregorian Reform was the new figure of the papal legist, exemplified a century later by Pope Innocent III.