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The Attribute of the Essence, which is variously called ṣifat al-dhāt, ṣifat al-nafs, and ṣifa dhātiyya in the Arabic primary sources, refers to what a thing is in itself, or rather to what a class (jins) of things is in itself (such as atoms). That is to say that, unlike in the case of other attributes, a thing is never devoid of or ...
99 Names of Allah No. Arabic Reference Romanization Translation Narrators Al-Tirmidhi Ibn Majah Al-Hakim Ibn Mandah Ibn Hazm Ibn al-Arabi Ibn al-Wazir Ibn Hajar Al-Bayhaqi Ibn Uthaymeen Al-Ridhwani Al-Ghasn Ibn Nasir Ibn Wahf Al-Abbad; 1 الله Q1:1: Allāh Allah Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes 2 الرحمن Q1:1 ...
Since the first centuries of Islam, Arabic-speaking commentators of Jewish, Christian, and Islamic faith used the term Allah as a generic term for the supreme being. [59] Saadia Gaon used the term Allah interchangeably with the term ʾĔlōhīm. [59] Theodore Abu Qurrah translates theos as Allah in his Bible, as in John 1:1 "the Word was with ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Since Allah is a proper name that captures the essence of Allah uniquely, derivatives are not appropriate. His well-known statements shed important light on the idea of God's distinct essence. [13] The term "Allah" is more appropriate than the term "God," which is frequently linked to aspects of polytheism, trinitarianism, and dualistic thinking.
And God is All-Hearing, All-Knowing. Translation: Dr. Mustafa Khattab, the Clear Quran , 2015 256 Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks.
Al-Asma' wa al-Sifat (Arabic: الأسماء والصفات, romanized: Divine names and attributes), is a major classic of Islamic theology authored by Al-Bayhaqi.It was said such a book had never existed like this before and for this reason the author was considered a pioneer in this field.
Allah regards Himself as "al-Fattah" in verse 34:26 of the Quran. He paired this attribute with "al-Alim", The All Knowing. The verb of fataha is also used in various places in the Quran. One example, cited by Imam al-Ghazzali, is in verse 35:2 which states: "That which Allah Openeth unto mankind of Mercy none can withhold it." Imam al-Ghazzali ...