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The yoke here is given in opposition to the yoke of sin and the Mosaic law, under which they had previous been groaning. The law of the Gospel is called a yoke, according to John McEvilly, because like every other law, "it binds us to certain duties, and forbids us to transgress certain limits". In the same way it is called a "burden" because ...
The Museum of the Bible, during a 2018 exhibition called "The Slave Bible: Let the Story Be Told", exhibited an example from 1807. This bible was one of three copies of this version, and is owned by Fisk University. It was printed by Law and Gilbert of London, for the Society for the Conversion of Negro Slaves. [5]
The penalty if an Israelite engaged in sexual activity with an unredeemed female slave who was betrothed was referred to as scourging, with Jewish tradition seeing this as only referring to the slave, [40] [41] (versus Deuteronomy 22:22, where both parties were stoned, being free persons), as well as the man confessing his guilt and the priest ...
Slavery is at the heart of a crucial biblical tale: the story of Moses. The book of Exodus opens by describing a new Egyptian pharaoh who has forced the Israelites into slavery.
Hebrews would be punished if they beat a slave causing death within a day or two, [17] and would have to let a slave go free if they were to destroy a slave's eye or tooth, [18] force a slave to work on the Sabbath, [19] return an escaped slave of another people who had taken refuge among the Israelites, [20] or to slander a slave. [21]
In the King James Version of the Bible the text reads: Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. The New International Version translates the passage as: Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Lyrically, the song refers to the liberation of the ancient Jewish people from Egyptian slavery. That story held a second meaning for enslaved African Americans, because they related their experiences under slavery to those of Moses and the Israelites who were enslaved by the pharaoh, [5] and the idea that God would come to the aid of the persecuted resonated with them.
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."