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Al-Nawawi's Forty Hadith, Translated by Ezzeddin Ibrahim, Islamic Texts Society; New edition (1997) ISBN 0-946621-65-9; The Forty Hadith of al-Imam al-Nawawi, Abul-Qasim Publishing House (1999) ISBN 9960-792-76-5; The Complete Forty Hadith, Ta-Ha Publishers (2000) ISBN 1-84200-013-6; The Arba'een 40 Ahadith of Imam Nawawi with Commentary, Darul ...
Abū al-Ḥasan al-Ashʿarī was born in Basra, [33] Iraq, and was a descendant of Abū Mūsa al-Ashʿarī, which belonged to the first generation of Muhammad's closest companions (ṣaḥāba). [34] As a young man he studied under al-Jubba'i , a renowned teacher of Muʿtazilite theology and philosophy .
Ash'aris are those who adhere to Imam Abu al-Hasan al-Ash'ari in his school of theology. Ashʿarism or Ashʿarī theology [1] (/ æ ʃ ə ˈ r iː /; [2] Arabic: الأشعرية: al-ʾAshʿarīyah) [3] is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century.
Abu al-Hasan al-Ash'ari [a] (Arabic: أَبُو ٱلْحَسَن ٱلْأَشْعَرِيّ, romanized: Abū al-Ḥasan al-Ashʿarī; 874–936 CE) was an Arab Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism.
"Ahl al-Sunnah wa al-Jama'ah are the Ash'arites and Maturidis (adherents of the theological systems of Imam Abu Mansur al-Maturidi and Imam Abu al-Hasan al-Ash'ari). In matters of belief, they are followers of any of the four schools of thought ( Hanafi , Maliki , Shafi'i or Hanbali ) and are also the followers of the Sufism of Imam Junaid al ...
The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imāmate to his son Muḥammad ibn Ismā'īl al-Maktum as the next imam. [ 88 ] Further information: Nizārī Ismā'īlī , Imamah (Nizari Ismaili doctrine) , History of the Shī‘a Imāmī Ismā'īlī Ṭarīqah , Musta’li ...
Muhammad Nasir al-Din was born in 1914 in Shkodër, Albania. [1] His father, Nuh Najati, was a jurist of the Hanafi school of jurisprudence of Sunni Islam who had been trained in Istanbul . [ 2 ] Fearing the rise of secularism during the rule of Zog I, Najati separated his son from school in Albania. [ 3 ]
Ibn 'Asakir writes that Abu Mansur met the students of the companions of Imam al-Ashari and acquired knowledge from them. [8] Among the Ashari imams of the third generation, he is the senior of al-Bayhaqi and the identical contemporary of Abu Dharr al-Harawi and Abu Muhammad al-Juwayni. [5]