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Morphological psychology has its roots in Goethe's morphology of plant life, the French moralists, and humanists like Nietzsche. [5] Its conceptual framework builds on Freud's concept of Gestalt psychology: finding the systems and logic that impact creation and re-creation. Morphological methodology is the "reconstruction of the art of the mind ...
The opening of the dark-blue square by a disk, resulting in the light-blue square with round corners. In mathematical morphology, opening is the dilation of the erosion of a set A by a structuring element B:
Mental prayer is a form of meditational prayer, "performed without aid of any particular formula." [ 1 ] It is distinguished from vocal prayers, "prayers performed by means of a given formula." [ 1 ] The aim of mental prayer is 'to inflame souls with the love of God' and 'live without sin'.
In psychology, invocation can be understood as a process of engaging with internal archetypes, symbols, or aspects of the unconscious mind. While traditional invocation involves calling upon external deities or spiritual forces, psychological interpretations often view this practice as a means of accessing and integrating inner psychological ...
The efficacy of prayer has been studied since at least 1872, generally through experiments to determine whether prayer or intercessory prayer has a measurable effect on the health of the person for whom prayer is offered. A study in 2006 indicates that intercessory prayer in cardiac bypass patients had no discernible effects.
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication.In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor.
Jean Berko Gleason (born 1931) is an American psycholinguist and professor emerita in the Department of Psychological and Brain Sciences at Boston University [1] who has made fundamental contributions to the understanding of language acquisition in children, aphasia, gender differences in language development, and parent–child interactions.
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;